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How to Invent the Future: Postcapitalism and a World Without Work (Spanish Edition) 19

What if we could live in a world where work is no longer necessary? Where technology frees us from the drudgery of labor and allows us to pursue our passions and interests? Where we can enjoy a more equal and prosperous society without the constraints of capitalism?

This is the vision of postcapitalism, a radical alternative to the current economic system that dominates our lives. Postcapitalism is not a utopia, but a realistic possibility that can be achieved through collective action and political imagination. In this article, we will explore what postcapitalism is, why it is relevant for our future, and how we can invent it.

We will base our analysis on the book “Inventar el futuro: Postcapitalismo y un mundo sin trabajo (Spanish Edition) 19” by Nick Srnicek and Alex Williams, two of the most prominent thinkers of the postcapitalist movement. This book is a bold manifesto that challenges the neoliberal status quo and proposes a new vision for the 21st century. We will summarize the main arguments and ideas of the book, as well as provide some examples and references for further reading.

What is postcapitalism and why is it relevant?

Postcapitalism is a term that refers to a variety of economic and social systems that aim to transcend or overcome capitalism. Capitalism is the dominant mode of production and distribution that is based on private ownership of the means of production, wage labor, market exchange, and profit accumulation. Capitalism has been the driving force of modern history, bringing unprecedented levels of wealth, innovation, and development. However, capitalism also has many negative consequences, such as inequality, exploitation, alienation, environmental degradation, and crisis.

Postcapitalism is relevant because capitalism is facing a series of structural problems that threaten its viability and legitimacy. Some of these problems are:

  • The crisis of work: The advancement of automation and digital technologies is making many jobs obsolete or precarious, creating mass unemployment and underemployment. At the same time, the demand for labor is decreasing due to demographic changes, globalization, and outsourcing. This creates a mismatch between the supply and demand of labor, leading to a surplus population that is excluded from the economic system.
  • The crisis of ecology: The relentless pursuit of growth and profit by capitalism is depleting the natural resources and destroying the ecosystems that sustain life on Earth. Climate change, pollution, biodiversity loss, and resource scarcity are some of the environmental challenges that pose an existential threat to humanity and other species.
  • The crisis of democracy: The concentration of wealth and power in the hands of a few corporations and elites undermines the democratic institutions and processes that are supposed to represent the interests of the majority. The neoliberal ideology that promotes free markets, deregulation, privatization, and austerity erodes the public sphere and the welfare state, leaving many people without social protection or political voice.

These crises are not accidental or temporary, but inherent and systemic to capitalism. They cannot be solved by reforming or regulating capitalism, but by transcending or overcoming it. Postcapitalism offers a way to do so by envisioning a different economic and social system that is based on different values, principles, and practices.

How can we invent postcapitalism?

Inventing postcapitalism is not a matter of designing a blueprint or a model that can be implemented from above or below. It is a matter of engaging in a collective process of experimentation, innovation, and transformation that can challenge the existing structures and create new possibilities. Inventing postcapitalism requires both imagination and action.

Imagination is the ability to envision alternative futures that are different from the present reality. Imagination allows us to break free from the dominant narratives and ideologies that constrain our thinking and limit our horizons. Imagination enables us to create new concepts and ideas that can inspire us to act differently.

Action is the ability to intervene in the present reality to change it according to our vision. Action allows us to test our ideas in practice and learn from our successes and failures. Action enables us to create new realities and institutions that can embody our values and principles.

Inventing postcapitalism involves four main steps:

  1. Critique: The first step is to critique capitalism by exposing its contradictions, problems, and limitations. Critique helps us to understand how capitalism works and why it fails to deliver its promises. Critique also helps us to identify the points of resistance and opposition that can challenge capitalism.
  2. Construction: The second step is to construct postcapitalism by proposing alternative solutions, models, and scenarios. Construction helps us to imagine how postcapitalism could work and what it could offer. Construction also helps us to identify the points of convergence and cooperation that can support postcapitalism.
  3. Counterpower: The third step is to build counterpower by organizing collective movements, networks, and platforms. Counterpower helps us to mobilize people around our vision and goals. Counterpower also helps us to resist

    What are some examples of postcapitalist experiments or practices?

    Postcapitalism is not a distant or abstract idea, but a concrete and present reality that is emerging in various forms and places around the world. Postcapitalist experiments or practices are initiatives that embody or prefigure some aspects of postcapitalism, such as commons, social production, and useful doing. They are not perfect or complete models, but rather sites of learning, innovation, and transformation that can inspire and inform us. Here are some examples of postcapitalist experiments or practices:

    • Commons: Commons are shared resources that are collectively managed by a community according to their own rules and values. Commons can be material or immaterial, natural or artificial, local or global. They can include land, water, forests, seeds, knowledge, culture, software, etc. Commons challenge the logic of enclosure and privatization that characterizes capitalism, and foster a culture of cooperation and care. Some examples of commons are: the Zapatista autonomous communities in Chiapas, Mexico; the community gardens and urban farms in Detroit, USA; the free software movement and the Wikipedia project; the global network of seed savers and seed banks; the indigenous territories of life, etc.
    • Social production: Social production is the creation of goods and services that are not driven by profit or market exchange, but by social needs and values. Social production can be based on voluntary work, mutual aid, solidarity economy, gift economy, etc. Social production challenges the logic of commodification and exploitation that characterizes capitalism, and fosters a culture of generosity and reciprocity. Some examples of social production are: the platform cooperatives that offer alternatives to the corporate gig economy; the community-supported agriculture schemes that connect farmers and consumers directly; the open source hardware projects that enable collaborative innovation; the social centers and squats that provide spaces for cultural and political activities; the feminist care collectives that organize domestic and reproductive work, etc.
    • Useful doing: Useful doing is the performance of activities that are not motivated by wage labor or alienation, but by intrinsic satisfaction and joy. Useful doing can be based on self-expression, creativity, playfulness, curiosity, etc. Useful doing challenges the logic of work and discipline that characterizes capitalism, and fosters a culture of autonomy and freedom. Some examples of useful doing are: the hackerspaces and makerspaces that offer spaces for tinkering and learning; the degrowth movements that promote a voluntary simplicity and frugal abundance; the artistic interventions and performances that subvert the dominant norms and codes; the permaculture practices that cultivate ecological harmony; the spiritual practices that cultivate inner peace, etc.

    These are some examples of postcapitalist experiments or practices that show us glimpses of a different world that is possible. They are not isolated or marginal phenomena, but part of a growing global movement that is challenging capitalism from within and without. They are not without contradictions or difficulties, but they offer us valuable lessons and insights on how to invent postcapitalism.

    How to support and expand postcapitalist experiments or practices?

    Postcapitalist experiments or practices are not enough by themselves to bring about a postcapitalist society. They need to be supported and expanded by a broader political and cultural movement that can challenge the hegemony of capitalism and create the conditions for a systemic transformation. How can we support and expand postcapitalist experiments or practices? Here are some suggestions:

    • Learn from them: We can learn from the experiences and insights of postcapitalist experiments or practices by studying their histories, theories, methods, and outcomes. We can also participate in them directly or indirectly, by joining, visiting, volunteering, donating, etc. We can share our learnings with others through various media and platforms, such as books, articles, podcasts, videos, blogs, social networks, etc.
    • Connect with them: We can connect with postcapitalist experiments or practices by building networks and alliances among them and with other actors that share similar values and goals. We can also create spaces and events for dialogue, exchange, collaboration, and solidarity among them and with other movements and communities. We can use various tools and technologies to facilitate communication and coordination among them and with other stakeholders.
    • Protect them: We can protect postcapitalist experiments or practices by defending them from the threats and attacks of capitalism and its allies. We can also support their legal recognition and rights, as well as their access to resources and opportunities. We can use various strategies and tactics to resist and confront the forces that seek to undermine or co-opt them.
    • Scale them up: We can scale up postcapitalist experiments or practices by replicating or adapting them to different contexts and situations. We can also support their growth and development by providing them with training, mentoring, funding, infrastructure, etc. We can use various methods and models to evaluate and improve their impact and effectiveness.
    • Transform with them: We can transform with postcapitalist experiments or practices by incorporating their values and principles into our own lives and actions. We can also contribute to their vision and goals by engaging in political and cultural struggles that aim to change the structures and systems that sustain capitalism. We can use various forms of expression and action to articulate and enact our postcapitalist desires.

    These are some suggestions on how to support and expand postcapitalist experiments or practices. They are not exhaustive or prescriptive, but rather indicative and inspirational. They invite us to join the collective process of inventing postcapitalism.

    Conclusion

    In this article, we have explored the concept of postcapitalism and its relevance for our future. We have based our analysis on the book “Inventar el futuro: Postcapitalismo y un mundo sin trabajo (Spanish Edition) 19” by Nick Srnicek and Alex Williams, which offers a bold manifesto for a postcapitalist society. We have summarized the main arguments and ideas of the book, as well as provided some examples and references for further reading.

    We have seen that postcapitalism is a radical alternative to capitalism that aims to transcend or overcome its contradictions, problems, and limitations. Postcapitalism is based on different values, principles, and practices that can create a more equal, prosperous, and sustainable society. Postcapitalism is not a utopia, but a realistic possibility that can be achieved through collective action and political imagination.

    We have also seen that postcapitalism is not a distant or abstract idea, but a concrete and present reality that is emerging in various forms and places around the world. Postcapitalist experiments or practices are initiatives that embody or prefigure some aspects of postcapitalism, such as commons, social production, and useful doing. They are not perfect or complete models, but rather sites of learning, innovation, and transformation that can inspire and inform us.

    Finally, we have seen that postcapitalism is not a matter of designing a blueprint or a model that can be implemented from above or below. It is a matter of engaging in a collective process of experimentation, innovation, and transformation that can challenge the existing structures and create new possibilities. Inventing postcapitalism requires both imagination and action.

    We hope that this article has been helpful and informative for you. If you want to learn more about postcapitalism and how to invent it, we encourage you to read the book “Inventar el futuro: Postcapitalismo y un mundo sin trabajo (Spanish Edition) 19” by Nick Srnicek and Alex Williams. You can also visit their website or watch some videos on YouTube . You can also join or support some of the postcapitalist experiments or practices that we have mentioned or others that you may find in your own context.

    Thank you for reading this article and happy inventing!


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